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The underlying principle of those who would dismiss the intent of the founders of our nation as defined in The Constitution is that because "strict interpretation" would limit judges to the rights "recognized by a limited group of people at a fixed date in history (Justice Wm. J. Brennan) it should be used merely as a guideline "to cope with current problems and current needs". Chief Justice Earl Warren characterized strict construction of the words of The Constitution as "ludicrous" and "a spurious issue" because of "ever changing circumstances," including circumstances "far beyond the vision of even the wisest of the Founding Fathers"1. This is, of course, obvious. Change is constant and it must be dealt with. The question is not whether changing circumstances require adjustment but, rather, who should make the adjustment and how. The Constitution, itself, places that power into the hands of the people through its representatives. In fact, the Constitution clearly spells out four routes defining how it is to be changed through amendment2. Yet activist judges, ignoring the dictates of the document they've sworn to uphold, usurp the power of the people by using furtive "sleight-of-hand to attribute to The Constitution things that The Constitution never said..." nor intended. The result is that "the law of the land" is changed to "evolving standards". The result is that our entire framework of law becomes unreliable so that one's expecting justice based on known laws and standards is no longer possible. Judicial advocacy "goes to the heart of a free, self-governing society, which is being superseded by ex post facto laws deriving not from legislation but from judicial fiats." (Sowell, 232) Justice Brennan, for example, completely disregarded clear, unambiguous language in the Civil Rights Act of 1964 that forbade any racial discrimination in apprenticeship training programs when he excluded a white worker in favor of black workers with lower qualifications. He simply rewrote the law to conform to his vision. The Fourteenth Amendment says that all should receive equal treatment under the law yet it has been repeatedly interpreted in a manner that seeks to compensate for past issues by providing unequal treatment for some so as to support the vision of the Anointed for such compensation. The Supreme Court has, in fact, announced its emancipation from historical constraints. In Durham vs. The United States it promulgated:
In other words, the court "cut itself loose from historical moorings and historical meanings, relying instead on its own "reasoned judgment". Thus, it has freed itself from "the tyranny of the majority". In summary, it's my opinion that rather than being the people's staunchest ally in turning back those who would remove our rights in favor of those who have a need to rule, the judiciary has become (or is becoming) an uncontrolled, (uncontrollable?) force for morphing our society into one ruled by the vision of the Anointed, a society of group rather than individual responsibility and accountability, a society with a mandarin class that uses those over which it exercises power as subjects to be manipulated and molded to fit a vision in which reality holds little meaning. A vision whose implementation in numerous instances has proved to be destructive and deadly. I see it happening before my eyes. I do not believe the trend will be reversed without bloodshed because that's what it took the last time and every time before that. The Anointed are relentless. 1. Note that he's ignored the vision, wisdom and will of all those in the states who voted to ratify the document in his attempt to denigrate it lessening the document's importance. in so doing he reflects the Anointed's view that any who are not in full accord with their Vision are untermenchen and that they are not worthy of recognition by the exalted Anointed as they pursue implementation of the policies of their Vision.
2.The Constitution, spells out four paths for an amendment:
3. John Quincy Adams, Remarks before the Supreme Court in the Armistead Case. 4. Taranto, James, WSJ, 2/8/2005, pA18. |
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